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You are here: Home / Clay's Notebook / The Fallacies of the Dakota Access Pipeline “Argument”

The Fallacies of the Dakota Access Pipeline “Argument”

January 25, 2017 by Clay Jenkinson 16 Comments

There is a dreary predictability about the Dakota Access Pipeline controversy, especially in the words that come out of people unsympathetic to the protest. I’m listing those I hear most often:

  1. There are lots of non-Indians down there. They have no business here. They discredit [here’s the special kicker in this argument] what otherwise would have been a perfectly legitimate protest. First of all, the people who talk this way don’t actually think the Lakota have a legitimate reason to protest, so this is just posturing. But why do protest-detractors get to decide who gets to show solidarity with the Lakota?
    “Outside agitators” pretending to be oppressed African Americans in Memphis.

    Does this mean NO white person has a right to join the protest? Does that mean that only Americans got to protest the September 11 attacks, or only Jews got to protest the anti-Semitic laws in Hitler’s Germany? Does that mean no male can walk in a women’s protest march? Does it mean that no German or Brit or Canadian can protest the treatment of Tibet by the People’s Republic of China? – I’m with John Donne: “No man is an island, entire of himself. . . any man’s death diminishes me because I am involved in mankind.” I’m with Martin Niemoller:”First they came for the Socialists, and I did not speak out—Because I was not a Socialist. Then they came for the Trade Unionists, and I did not speak out–”  Etc.

    It’s inconvenient to get to North Dakota, to live in a primitive camp, to be away from work, family, one’s own bed. It’s expensive to join such a protest. The weather in North Dakota, even in the temperate months, is often severely inhospitable. The wind blows like a son of a bitch. My view is that the overwhelming majority of the “outsiders” who have come to join the protest are idealists, not opportunists. Are there some schnooks? Of course. Does that discredit the protest?

  2. Boston white people pretending to be Indians protesting economic oppression – because they dumped tea into the bay are they never allowed to drink tea again? Besides, you are polluting the bay: how can we believe you love liberty and lower taxes? When you clean up the harbor we’ll talk, ok?

    The legitimate sovereignty protest has been hijacked by the anti-carbon crowd and they have discredited the protest. Well, yes and no. I would have liked the protest to stay focused on the issues of Native American (Lakota) sovereignty and the responsibilities of true inter-government consultation. But once the word went forth that the Lakota were protesting an oil pipeline being sited on the northern perimeter of their sovereign-nation-state reservation, a wide range of people who believe the first world’s carbon addiction is not just damaging historically-colonized places and peoples, but impairing the health of the planet Earth, decided the Standing Rock crisis was an opportunity to gather people from the U.S. and worldwide to protest the continuing growth of the carbon-based economy at a time when we should be backing away from gross carbons. The fact that the larger carbon debate could be coupled with the protest of a historically oppressed people was bound to get the nation’s and the world’s attention. So, from a strategic point of view, the anti-carbon forces made a very intelligent decision. Whether this was truly in the best interests of the Standing Rock Lakota is a question that cannot yet be sorted out, but I see nothing illegitimate about the widening of the protest. For the Lakota the resource issue is more about water quality and the Idea of Water (white people don’t use those capital letters) than about oil per se, but it is after all a Natural Resources debate and oil is a very important natural resource, exploited by non-Indians as dis-spiritedly as water, grass, the buffalo, etc.

  3. Unless you got to the Cannonball River on foot or horseback, you are nothing but a hypocrite. Really? The Al Gore Gambit again and again and again? According to this argument, you cannot legitimately worry about the effect our industrial carbon is having on the biosphere of the Earth unless you renounce carbon altogether.
    Hey! How dare you white guys protest on behalf of African Americans!!! You are damaging the purity of the black resistance movement.

    This is formally known as the “law of the occluded middle,” or “reductio ad absurdam.”
    Believing that professional football causes concussions and must be reformed does not mean that you can never watch an NFL game again. Believing that alcohol is a source of liver disease, domestic violence, and lethal driving does not mean you can never again have a beer or a cocktail. The most enlightened first world countries are addressing the carbon problem with intelligence and creativity. Germany has the most vibrant economy in Europe, and yet it has dedicated itself to a deeply significant investment in green technologies. Very few individuals are arguing that humans should stop using carbon. The argument is rather that we must find ways to transition sensibly out of our carbon addiction,which has obscenely distorted our foreign policy for generations, increased economic colonialism, permitted an unwise and unsustainable product manufacture and delivery system, encouraged us to be much more sedentary (with all the ill effects that come with sedentariness), and–yes–unmistakably contributed to global climate change in ways that have already adversely affected third world populations that have the least ability to adjust. The argument of the “Al Gore = hypocrite” crowd seems to be that you are either all in or entirely out of the carbon economy. The truth is that moderate adjustments of our habits would not only attenuate the deterioration of our biosphere, but permit a more equitable distribution of the world’s limited resources, and increase

    Dr. Benjamin Spock, you misguided celebrity: listen up: How does writing the nation’s most important book about raising children entitle you to have an opinion about Vietnam?

    our physical and spiritual well-being. If you believe we ought to move towards a smaller dependence on carbon, buying a hybrid vehicle is better than driving a Humvee. Driving a hybrid almost certainly makes more sense than walking to New York or Los Angeles. Wanting to lower your carbon footprint and save money might inspire you to turn your thermostat down or wear a sweater, but it would not be intelligent to take your furnace to the dump to prove your purity. There are, of course, hypocrites in all areas of human endeavor, but if you think someone you never met is indisputably a hypocrite for flying to a protest rally, you had better take a look at the hypocritical logs in your own eye before condemning–like Pavlov’s reactionary–the motes in the eyes of those you disagree with.

  4. Celebrities have no right to protest. What is Leonardo diCaprio doing at Standing Rock? What can Bono or Sean Penn possibly have to say about current events worth knowing? What? They cease to be citizens because they are famous? These are people we follow in the gossip magazines and permit to shape a wide range of our habits: the jeans they wear, the cars they drive, the yoghurt they eat, the way they groom their hair, the computers they endorse. We feel free to make pronouncements about their mating habits, the appropriateness of the film and TV parts they take on, the wisdom of their subscribing to Scientology or Roman Catholicism, Islam or Quakerism, but at the same time argue that they are not permitted to use their hard-earned fame as a bully pulpit to advocate the world they wish to live in? Of course some celebrities are vapid cultural faddists (unlike the rest of us), but most of them have actually done more homework about the causes they espouse than the great bulk of talking-point citizens. I would very gladly hear a debate about carbon or Native American sovereignty or sexual trafficking or Haitian poverty or Edward Snowden or Russia’s policies in the Ukraine between Leonardo diCaprio (or Sean Penn) and a right-wing talk radio host. Let’s see who has a better command of the evidence.
  5. The misdeeds of the most extreme protestors discredit the Lakota pipeline protest. They certainly don’t do it any good, and I commend Chairman Archambault, the Standing Rock tribal council, and the elders of the Lakota for doing everything they can to keep the peace, to press for non-violence, and to insist upon respect for property and the law. Any protest phenomenon of this magnitude is going to attract some undesirable people, perhaps even undesirable elements. We should all insist upon respect for private property, respect for legitimate law enforcement authorities, respect for our courts, respect for innocent people who are just going about their daily business. But we can hardly discredit the entire protest movement based on such irresponsible deeds as are inevitable in any large gathering, from Woodstock to a Clinton, Sanders, or Trump rally. I don’t remember the people who now make this “bad apple” argument using the same logic with those UND hockey fans who showed disrespect for the Lakota during the prolonged “Fighting Sioux” controversy. Logo and mascot defenders rightly said that the behavior of the larger community should not be condemned merely because a few drunk or irresponsible people misbehaved at ball games. I don’t remember the “drill, baby, drill” crowd (or the conservationists) condemning the oil boom because of a few spills or the misbehavior of some of the oil workers who flocked to North Dakota. Quite the opposite: the adamantly pro-development crowd argued strenuously that we must look upon irresponsible behavior as a minor problem that must not be regarded as representative of the boom.
  6. Until American Indians, including the Lakota, solve their drug and alcohol problems, their violent crime and domestic abuse problems, their truancy and school dropout problems, we do not need to take their protest seriously. In the last six months I have heard dozens of people say, “So there are your great environmentalists, leaving trash around the encampment, using drugs, drinking, and hurting innocent animals.” Whatever dysfunction exists in Indian Country is not without some pretty serious historical dynamics–displacement, colonization, conquest, cultural genocide, forced assimilation, etc. And the argument that Indians have no point of view “until they get their act together” is a little threadbare in a state where the white community has the highest youth binge drinking rate in the country, a serious meth and crack cocaine problem, and a significant problem of domestic violence and spousal abuse. If most white folks are responsible and law abiding, so too are most Native Americans. We must all fight against the stereotypes and the optics of our tragic history. When an American Indian is drunk in a bar s/he is often seen as “a typical Indian,” but when a white farmer is drunk in a bar he’s just relieving tension or he’s just some guy making a fool of himself. But we don’t chalk it up to “typical white man.” Can we keep the focus here? This is not the time to debate the dysfunctions of the Indian populations of America, but to try to sort out the government-to-government responsibilities of the State of North Dakota and the Lakota Nation. There will be time to talk about social ills later. There is a significant history of drug and alcohol abuse in my family. I just did Ancestry.com and I have learned that I am entirely non-Indian. I doubt there are many non-Indian North Dakota families that don’t have some traces of drug and alcohol abuse–the stuff of human nature, the stuff of poverty, the stuff of mental illness, frankly the stuff of rural America.

On the other hand:

  1. I also want to combat the argument, by those who are wholeheartedly sympathetic to the Lakota protest and Native American causes generally, that non-Indians are invariably wrong and American Indians are invariably right. In this, as in most human crises, there is no unambiguous right, no unambiguous wrong, no simple dichotomy between the Good Guys and the Bad Guys. This is a very complicated situation. Nobody is 100% right or innocent, and nobody is 100% evil or oppressive. There is plenty of responsibility and even blame to go around. My own sympathies are complicated and mixed; and my attitudes towards the pipeline controversy have wild mood swings. My analytic mind is often at odds with the workings of my heart. My critical thinking skills wax and wane. My capacity to make sense of a kaleidoscopic and fast-changing situation comes and goes, and every time I think I know what a responsible and caring North Dakotan or American should think about this crisis, some new information or rumor or statement or incident upsets my best thinking. On some days I have no idea what I really think about all of this. But I know this much: I want to try to respect every point of view, even those that make very little sense to me. Because this land was theirs before we took it–almost entirely by chicanery and deception and broken treaties–and because American Indians have been historically oppressed (can anyone really deny that), and because I would not want an oil pipeline to be sited by Canada or Mexico one mile from my nation’s borders, and because American Indians have been so unbelievably patient in the face of what Jefferson called “a long train of abuses and usurpations,” my basic sympathies lie with the Lakota. But I also have great sympathy with the hard-working law enforcement officers who have tried to keep the peace in southern North Dakota in very challenging and frustrating circumstances. I have sympathy with state government officials who have tried to stay on top of this shape-shifting crisis. I have great sympathy with non-Indian property owners near the encampments who have lost property, livestock, gasoline, fences, their accustomed mobility, and peace of mind over a crisis that they did nothing to create. Truth told, I even have sympathy for the pipeline company that just wants to fulfill its contract to site and build a pipeline to carry the oil we all use in great quantities to market. I believe that everyone and every entity has a point of view that we must respect, even when we disagree. I certainly cop to my own deep addiction to carbon in every one of its industrial and chemical applications, and I know without question that my home sits on land that was once the very center of the Mandan Nation. I know that not everyone who reads this will agree with my point of view, but I remind all of us of Voltaire’s statement: “Madam, I disagree with what you say, but I will defend to the death your right to say it.”

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Comments

  1. Karla says

    January 25, 2017 at 4:05 am

    Again, thank you.

    Reply
  2. Jessy says

    January 25, 2017 at 5:18 am

    Really dig this post, Clay! Way to use your platform to bust some myths and speak some truth!

    “And the argument that Indians have no point of view “until they get their act together” is a little threadbare in a state where the white community has the highest youth binge drinking rate in the country, a serious meth and crack cocaine problem, and a significant problem of domestic violence and spousal abuse. If most white folks are responsible and law abiding, so too are most Native Americans.”

    This right here. Nail on the head.

    Reply
  3. Mary Carlson says

    January 25, 2017 at 5:59 am

    After recently spending five interesting days in Idaho retreating (emphasis on treat) with Clay and cohorts discussing Northern Plains American Indians and their history, I returned home to organize my own discussion round table on this topic. I so respect Clay’s depth of knowledge, but even more so, his unwillingness to claim the right or wrong stance on this issue. I know I’ve heard him through my “earbuds”, listening to his podcasts say more than once that judgement is easy, understanding is hard….or something like that….

    This article will certainly provide a rich basis for my upcoming discussion gathering.
    Thank you.
    Mary

    Reply
  4. Amy Cools says

    January 25, 2017 at 6:57 am

    Wrapping up this thoughtful, reasoned essay with a paragraph dedicated to the emotions, which invariably zigzag and seesaw when considering such a complicated issue, rounds it out very well. As you pointed out in one of our lodge discussions, regarding your account of yours, Catherine’s, and your mother’s visit to Standing Rock, people responded especially to this personal piece. As important as reason is, it’s a dead letter without the emotions to move us to action, or to motivate us to bother applying reason at all.

    I’m glad to see you stress sympathy in this matter, rather than empathy: empathy is a feeling-with, which can drive us to help certain people but blind us to the humanity of those who are not like us or as easily likable. Sympathy, a feeling-for, is more of a discipline, much more difficult to do, but so much more important, I think. It allows us, with a Buddha- or Christ-like expansion of our heart and imagination, to really take in and realize the humanity of those who are not like us as well, and therefore, to seek justice for all. Thank you for this insightful piece.

    Reply
  5. Cynthia Cooper says

    January 25, 2017 at 10:37 am

    Playing the “hippocrite” card, as it were, in the face of overwhelming evidence supporting, or against any given argument/social stance, etc., is a rhetorical technique likely as old as humanity, if not time itself, and one unlikely to cease and desist, so to speak, in the near future; especially in light of what appears to be fewer and fewer people such as yourself who are willing to take the time and do the legwork – to present reasonable, well-thought out, humorously if not inpeccably researched, cogent positions to countermand such sim
    facile pronouncements; which is why your pictures are so poignantly effective: “a picture tells a thousand words…” Once again, hats off!

    Reply
  6. Jim Grable says

    January 25, 2017 at 1:00 pm

    Wasn’t the pipeline originally routed through Bismark, until the “not in my backyard ” residents had it relocated to it’s current location?

    Reply
    • Julie Neidlinger says

      September 13, 2017 at 2:11 am

      No.

      Reply
    • Adrienne says

      October 23, 2018 at 8:36 pm

      Yes, there is some truth to that, but not because of the residents, but the Army Corps of Engineers. https://www.snopes.com/fact-check/dapl-routed-through-standing-rock-after-bismarck-residents-said-no/

      Reply
  7. Rob Sand says

    January 25, 2017 at 4:50 pm

    Good. It seems that Mr Presider is right in there with those who put out their “simple” alt truths. More of complex careful thinking and less judgements from outside the experiences of those we observe.

    Reply
  8. Adrienne says

    January 25, 2017 at 9:54 pm

    I was right there with until I reached “no ambiguous right, and no unambiguous wrong.” I feel there is an unambiguous right in fighting against pipelines that always eventually leak and permanently destroy the environment only for the benefit of a corporation and its far flung investors , and in protecting the water source of literally millions of people. I also feel there is an unambiguous wrong in the over the top violence we have seen by the police in response to peaceful protest, to the use of spraying water on them in subzero temps and using weapons that have maimed two young women permanently and caused the deaths of several others – with roads blocked so that getting to the hospital is difficult and harmfully delays treatment for injured people. It is unambiguously wrong in my view that the police (whose salaries are paid for by the taxpayers) have most definitely chosen to protect the interests of the corporation and their investors, rather than the people. And these actions by the police, corporation and their investors seem to me to not just unambiguously wrong, but unambiguously immoral being a violation of the sovereign territory the Lakota, a violation of the protection of free speech and of cruel and unusual punishment. In recent years we’ve seen a great deal of police acting as gatekeepers for banks, corporations and other wealthy interests, rather than the people when they attempt to exercise their constitutional right to protest against an oligarchy that is crushing them and harming their ability to live decently and protect their children, and “promote the general welfare and secure the blessings of Liberty to ourselves and our posterity.”

    Reply
  9. Michelle Warmath says

    February 1, 2017 at 10:00 pm

    Thank you again, Mr. Jenkinson, for another thoughtful and thought-provoking essay on this issue, and to everyone for their equally thought-provoking and courteous discussion.

    I have shared many of Mr. Jenkinson’s articles with friends so that they can get a better grasp on the historical background and stakes involved in this issue.

    The Army Corps of Engineers has initiated a new Environmental Impact Survey as a result of the actions taken at Cannonball. When this is over, the final decision regarding permitting of the DAPL will be taken. The scoping period for public comments is now open until February 20th, and notwithstanding certain statements in the press to the contrary, the ACE has confirmed as of today that it is continuing this process. Anyone who would perhaps like to provide comment can do so by email to:

    Mr. Gib Owen
    gib.a.owen.civ@mail.mil

    Please put: “NOI Comments, Dakota Access Pipeline Crossing” in the subject line.

    Best regards and thank you again

    Reply
  10. Gene Mahalko says

    February 20, 2017 at 9:19 pm

    Thanks for the thoughtful analysis, Clay. There are a couple of issues that I think are also worth including.

    There is a reason the phrase “train wreck” is used to indicate a total disaster. Pipelines are safer than trains of tanker cars, by a wide margin. How does keeping the oil transport in tanker cars protect anything?

    There are tens of thousands of people who live within a mile of the major rail lines between the Bakken oil field and oil refineries. Those rail lines go through every major and most of the second tier cities in North Dakota. The pipeline will cut the number of tanker trains approximately in half. How do the thousands of residents of the towns affected feel about not getting the reduction in tanker traffic? I suspect the good citizens of Casselton have some rather emphatic views on the subject.

    Reply
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